top of page
Search
  • strausberg

vayakhel-pekudei

moshe was all too human,

afraid of death, afraid of being forgotten.

“will they remember when i die,” he asked.

“they will.” God promised him.


it’s all revealed in the doing,

that’s how it is

in this world of concealment.


don’t save

all your remembering

for kaddish.

with every mitzvah,

with every word of torah you learn,

tie them to your heart.


isn't that all God wanted?


Parshat Pekudei, March 9, 1940

We learn in the holy Tikunei Zohar (Tikun 6:22b): “Lucky is the person who makes God a dwelling place in his heart.” It is also written (Exodus 25:8), “...and I will dwell inside them.” Our sages of blessed memory explain: “It says ‘inside them’ instead of ‘inside him,’ because the Holy One, blessed be He, dwells inside all Jewish people. This is not only to satisfy the need of every Jew; it is also God’s need, the need of the Shechinah, because besides the fact that God loves the Jewish people very much and so wishes to dwell among them, it is also His desire to be revealed and known in this world.”

....

If God, as it were, wants so much to dwell inside every Jewish person, how much stronger is the desire of the souls who have departed this world? They desire that some part of them dwell inside the Jewish people, to learn Torah and observe commandments together with them.


אבל הא שאיתא בזוה"ק זכאה מאן ומתקן לה דירה נאה בלבי' וכו' וכמו שאמר הפסוק פ' תרומה ושכנתי בתוכם ודרשו חז"ל בתוכו לא נאמר וכו' שהקב"ה שוכן בתוך כאו"א מישראל לא צורך איש הישראלי לבד הוא רק גם צורך השכינה חוץ מזה מפני אהבתו הרבה לישראל רק כיון שרצונו ית' להתגלות ועיקר ההתגלות הוא…


אם הוא ית' כביכול רוצה לשכון בתוך כל אחד מישראל ק"ו הוא איך טובה היא להנשמות לאחר פטירתן שהארה מהן ישכנו כישראל ועמהם יעשו תורה ומצוות.






14 views0 comments

Recent Posts

See All

Parshat Nitzavim

God, I cry out to you, from the depths, I pray that my voice reaches your, if you will, ears. even when I’m silent, even when I can’t make a sound, bend your ears to my lips, let my desire be closenes

parshat ki tavo

when the world is too dark, when it pressed downs upon your back, on your body, the weight crushing, squeezing, breaking you, beyond a point you thought possible. when each individual pain is too much

parshat ki titzei

through prayer, i call You into being, stand You before me. no longer hidden, third person singular, impersonal and removed. but through prayer, through insistence, through belief, i manifest You befo

Post: Blog2_Post
bottom of page